Hasyim Mohamad al-Baghdadi (1917-1973)
11:18 PM
iraq calligrapher
Hāshim served as a calligrapher in the Surveyors' Department in Baghdad from 1380/1960 until he was transferred to the Ministry of Education, where he was appointed head of the Department of Decoration and Calligraphy in the Institute of Fine Arts.
Hāshim was deeply influenced by the Turkish calligraphers. He greatly admired the work of Hāfız Osman; Mehmed Şevki; Hacı Ahmed Kāmil Akdik; and Hāmid Aytaç. His admiration for Mustafa Rākım was so great that he named his son after him and began calling himself Abū Rāqım, or Rāqım's father. In İstanbul, he used to visit Necmeddin Okyay, who owned a distinguished collection of calligraphic works.
In addition to kıt'as, hilyes, and levhas, Hāshim calligraphed decorative friezes in mosques and other buildings in Baghdad and other cities; these were done on faience or marble, mostly in jalī thuluth. The rarest of his works are in kūfī script, as in the ‘Abd al-Qādir al-Jīlānī Mosque and the Hājj Mahmūd Mosque. Hāshim al-Baghdādī died on 27 Rabī‘I 1393/30 April 1973 in Baghdad and was buried in the Khayzuran Cemetery.
Source: Waleed al-'A'zamī, Tarajimu khattati Baghdad el-Muasirin, Beirut 1977, p.254-75. http://ircica.org
Osman ÖZÇAY
10:28 AM
turkish calligrapher
In 1982, even though he did not have a special interest in Islamic calligraphy, he joined his brother when he first visited calligrapher Fuat Başar. He was suddenly attracted to the art and he started lessons in the script Thuluth the same day. He later received his diploma in the scripts of thuluth and naskh from his teacher.
When he came to Istanbul, he met M.Uğur Derman from whom he has benefited greatly throughout the years. Mr. Derman gave him some copies of Sami Efendi`s Jali Thuluth writings which were written for a public water fountain behind `Yeni Cami` (New Mosque) in Istanbul. These sources served as the most important guide in learning the script of Jali Thuluth.
In the first (1986) and second (1989) international competitions organized by The Research Centre for Islamic History, Art and Culture (IRCICA) which serves as the secretaryship of The Commission for the Preservation of Islamic Cultural Heritage associated with the Organisation of the Islamic Conference, he received five awards, gaining second and third prizes in various scripts including Jali Thuluth and Thuluth. He won the first prize at the calligraphy competition organized by the Maktab al-Shahid Kuwaiti institute in 1997.
Osman Özçay has participated in personal exhibitions with his brother Mehmet Özçay in Istanbul (1996), Abu Dhabi (1998), Sharjah (1999), and Dubai (2003). He has also taken part in the exhibitions organized by IRCICA in association with the Department of Tourism and Commerce Marketing in Dubai 2003, 2004 and 2005. In 2003, he participated in the calligraphy exhibition in Tokyo and joined some other calligraphers on The Days of Arabic Calligraphy in Tunisia in 1997 and 2006. He has also participated in various exhibitions in Turkey and abroad.
Osman Özçay is producing works in the styles of thuluth, jali thuluth, naskh and muhaqqaq according to the classical approach. Throughout the years his pieces of calligraphy have entered museums and special collections.
source: www.ozcay.com
Mehmed ÖZÇAY
4:26 PM
turkish calligrapher
In 1986 and 1989, Özçay participated in the first two international calligraphy competitions organized by the Research Centre for Islamic History, Art and Culture (IRCICA), winning six prizes in various categories, most notably First Prize in thulth-naskh scripts. He began to copy the Holy Qur’an in 1986; completed in 1991 and first published in 1992, that work has played a key role in the development of his mastery of naskh script, and more generally in the establishment of his career as a professional calligrapher. Fine art reproductions of his copy of the Surat Ya-Sin, as well many of his panels, have also been published...
Özçay participated in many exhibitions, both in Turkey and internationally—including the Kazema Festival for Islamic Heritage (Kuwait, 1996), the Islamic World Calligraphy Festival (Tehran, 1997), Seven Ottoman Arts that have Lived Beyond 700 Years (İstanbul, 1999), the Riyadh Calligraphy Exhibition (1999), the Holy Qur’an Exhibition (Tehran, 2000), the National Calligraphy Festival (Tunis, 2001), the Tokyo Calligraphy Exhibition (2003), Salam & Calligraphy (Doha, 2003), the Sharjah International Biennal for Arabic Calligraphy (2004), the Dubai International Calligraphy Exhibitions (2004, 2005, 2006), and the Tunis Arabic Calligraphy Days (1999, 2006).
Mehmed Özçay’s first individual show was held in conjunction with his brother Osman Özçay and his sister Fatma Özçay in May 1996 at the Yıldız Palace, İstanbul. He subsequently partook in the “Özçay” exhibitions at the National Culture Foundation (İstanbul, 1998), in Doha (November 1998), Abu Dhabi (December 1998), Sharjah (1999), and Dubai (2003). He has also served as a member of the jury in a number of international calligraphy competitions.
More than 300 of Mehmed Özçay’s calligraphic panels in jali thulth, thulth, naskh, ijazah, and jali diwani scripts are currently in various collections both in Turkey and abroad.
source= http://www.ozcay.com
AKLAM, Calligrapher Association in memoriam
5:00 PM
Calligraphy, memoriam
After the long browsing, I reply comment of Imron Aly. Kaligrafer who was also written about calligraphy. There is one interesting tag from his blog. It's AKLAM.
As far as I know, AKLAM is the abbreviation of Associations Kaligrafer Darussalam. A Group of Calligraphy Lover in Modern Building School Gontor. Where, I also had learn calligraphy there, and become members.
Given the means AKLAM remember when we first learn handwriting in the Saudi Building Level III VI. And sometimes must take extra training in night after night absent, to the senior asatidz. Moreover, if Friday night came, rushing we had even centered in the 'markaz', the secretariat studio. Office of the narrow building in Tunis is the usual throng of children who are making mading ....
Yes, from the first AKLAM gave me many things about calligraphy, although it is still raw and basic, but that is the case that gives me spirit to survive to keep my art is taken.
And, thank you, and create a nostalgic AKLAMAN 2001. Wempi, Sofi, Seta, Surya, Angga, Kusna, Hekky, Ruslan and all alone ... I miss U all bro ... when we expedisi again ... Want to go ahead TURKEY guys?!
As far as I know, AKLAM is the abbreviation of Associations Kaligrafer Darussalam. A Group of Calligraphy Lover in Modern Building School Gontor. Where, I also had learn calligraphy there, and become members.
Given the means AKLAM remember when we first learn handwriting in the Saudi Building Level III VI. And sometimes must take extra training in night after night absent, to the senior asatidz. Moreover, if Friday night came, rushing we had even centered in the 'markaz', the secretariat studio. Office of the narrow building in Tunis is the usual throng of children who are making mading ....
Yes, from the first AKLAM gave me many things about calligraphy, although it is still raw and basic, but that is the case that gives me spirit to survive to keep my art is taken.
And, thank you, and create a nostalgic AKLAMAN 2001. Wempi, Sofi, Seta, Surya, Angga, Kusna, Hekky, Ruslan and all alone ... I miss U all bro ... when we expedisi again ... Want to go ahead TURKEY guys?!
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