Quote Hadith on Prayer

Messenger of Allah said "Whoever does not prevent the prayer of indecency and evil, then there is no prayer for him."
(Narrated by Ibn Abi Hatim & Ibn Mardawih - Durrul Mantsur)
No doubt, prayer is a very valuable practice. If done in order to successfully prevent the undesirable result. If this is not achieved, be assured, certainly no shortage of mengerjakannnya. Many hadiths are meant to explain this. Ibn `Abbas said," Prayer has the power to prevent the tendency to sin. "
Ra Aliyah Abdullah said "There are three things that must be done in prayer, namely: Sincerity, fear Allah and remember Allah. Is not a prayer in the absence of those three things. Ikhlas encourage people to charitable pious, fear God and keep remembering Allah disobedience is the reading of the Quran, which therefore means reading the instructions to the path of righteousness and to prevent disobedience. "
Ibn `Abbas narrated, the Prophet once said," Prayer is not preventing indecency and evil will keep us from God is not approached him. "
Ibn Mas'ud, may Allah be pleased to tell that he heard the Messenger of Allah said "Those who do not follows his prayer, prayer is not working. Follows the prayer is to leave the cruel and evil deeds. "
Abu Hurairah ra told: Someone came to the Messenger of Allah and always tell people who pray all night and then stole before dawn. Messenger of Allah said "prayers would soon be prevented from that sin."
This hadith explains that the habit of disobedience can be stopped by means diligently to establish a sincere prayer. It is difficult and takes longer to stop a bad habit. But it's easier and faster when immediately commence an orderly establish the prayer, surely by the grace of God, nature bad tempers will be lost one by one. May Allah give strength to pray with the orderly work.
Hadith 8
Jabir ra reported that the Messenger of Allah said "The best prayer is the prayer rakaatnya long." (Narrated by Muslim, Tirmidhi & Ibn Majah)
Rah.a Mujahid explains the following paragraph:
"And stand up as berqunut to God." (QS.al Baqarah 2:238)
Case "Qunut" includes cases basil, khusyu, long cycles, looking down, lowered his shoulder because worshiping God and fear Him.
When a friend of the Prophet stood up to pray, then he will not see to it here or on the smooth sand sujudnya, or perform other acts that are not necessary, nor think of the affairs of the world, solely because of fear of Allah.
Many terms are given on Qunut words contained in the Quran and Hadith. One is a quiet understanding Qunut. When Islam began to grow, to speak or returned the greeting when the prayer is still justified, but after the fall of this paragraph, speaking in prayer is strictly prohibited.
Ibn Mas'ud ra said, "In the beginning, when I visited the Messenger of Allah I say Assalamu'alaikum him and greeted the king replied Waalaikumus although he is praying. One day I visited him when the king was doing was praying and I greet as usual, but the king did not answer my compliments. I'm worried that my actions caused the wrath of Allah to me. The various thoughts going through my mind. I think maybe the Messenger of Allah was angry with me, even more depressing things crossed my mind. When the Prophet finished the prayer, the king said: "God commands as He wills, now God forbid speaking in prayer."
Then he said, "Now the prayer is simply to praise the greatness and holiness of God."
Hakam ibn Mu'aawiyah ra Salmi said, "When I visited the city of Medina to embrace Islam because, I have learned many things. One is yarhamukallah should say when someone sneezes by saying alhamdulillah. Because I just embraced Islam, I do not know it was not to do when you're praying. One time we were working on suddenly praying someone sneezes, I say yarhamukallah spontaneous. Suddenly everyone looked at me angrily. Because I do not know that in prayer is forbidden to speak, I was denied, saying, "Why are you mad at me?" The signal they send to me still, but I do not understand their signals even then I was silent. After the prayer finished, the Prophet called me. His Majesty did not hit, scold or be harsh to me, the king only said, "Not allowed to speak in prayer. Prayer is the greatness of God utuk praise, glorify Him and read the Quran. "By Allah, I have never met a teacher who was so compassionate as king Prophet."
One more understanding given by Ibn `Abbas is Qunut means khusyu, Mujahid words above are based on that understanding.
Abdullah bin Abbas said: "At first the Prophet on his tie while praying Tahajjud order not sleepy. Therefore, this verse came down:
"We're not down this Quran to thee to be difficult." (QS.Thaha 20:2)
Some hadith narrated, Prophet leg swelling due to long standing in prayer Tahajjud. Because of affection to the king advised his people to prayer for fear that simplifies if too long will be much missed. Once upon a time there was a friend of the woman who binds himself with a rope to avoid drowsiness, after the Prophet saw that the Prophet forbade it.
However, should be remembered, prayed with long cycles are better and more valuable, a prerequisite is not beyond endurance. But there must be meaning the Prophet prayed for so long that his feet were swollen.
When the companions asked the Prophet to reducing prayer for forgiveness, assurance given in the letter of al Fath.
"God forgive you your sins past and future. And He perfected His favor to you. And guided him unto a straight path. "(Surah al Fath 2)
Messenger of Allah said, "Do not I deserve to be a grateful servant?"
Notified in a hadith, the Prophet do if the prayer, his chest sounded like the engine sound ranging. In another hadith narrated that this sounds like a kettle of water is turbulent.
Karramallahu wajhahu Ali narrated, "One evening during the war of Badr I saw the Prophet standing under a tree, busy with prayer and crying to God be exalted throughout the night until Shubuh.
Also narrated in the hadith, Allah loves to certain people, one of whom was a man who left his bed in his sleep with his wife who loved and cared, and then busied himself working on Tahajjud prayers at night in winter. God, love him and proud of it. Though Allah knows, Allah asks his angels, "What caused worshipers were leaving tenpat my bed and stood up like that?" The angel answered, "He expects and Rahim Rahmat-Mu and the fear of Thy wrath. "Then Allah said," Listen! I gave what he expected and protect from what he feared. "
Messenger of Allah said, "No one is given by God's grace more than those who get up to do two cycles of prayer."
In the Al Quran and hadith are also frequently mentioned, the angels continue to worship Allah. Some basil continuously partly prostrate until the Day of Resurrection. Allah mencatumkan ways of worship of the angels in our prayers so that we obtain part of the way they worship. Reading of the Quran in our prayers fadhilah overcome their prayers. Prayer is the way angels devote himself to the creator and pray will work well when done by those who imitate nature as an angel. That is why the Messenger of Allah said, "To pray well ringankanlah back and stomach." Last one to say if the light has a little weight, and the belly is said to eat a little lighter if only so as not lazy and do not suck.
Source: Prayers khusyu and Khudud - Fadhilah Prayer - Maulana Muhammad Zakariyya al-Kandahlawi rah.a

Read More

About Ziara Bury

"Indeed I forbid you first pilgrimage to the grave. Then Muhammad had received permission to visit her mother's grave. Berziarahlah ye therefore, for the pilgrimage is reminiscent of the Last Day." (narrated by Muslim, Abu Daud and Tirmizi).
The legal process and motivations of pilgrimage to the tomb.
At the beginning of the development of Islam, the Prophet forbade ummatnya to go on pilgrimage to the tomb. The motivation for the ban was in the days of ignorance, the grave became one of the sources and targets of the pagan dedication. Even long before that, in the days of Noah as, some of his people at the cemetery as a holy place (holy). With the ban on tomb visit in the beginning, it can be dammed back to see the emergence of anxiety of shirk, while faith and monotheism instilled by the Prophet to his disciples just at the beginning stage, yet deeply rooted in their souls.
After coaching the doctrine of unity of faith and got stronger, the Prophet received a revelation that allows to visit her mother's grave, so he showed by his own actions permissibility pilgrimage to the tomb.
Concerning the case of the Prophet visited the grave his mother, mentioned in a hadith narrated from Abu Hurayrah, which means as follows:
"Prophet Muhammad visited his mother's grave. He cried, and cried all the people around him. Then, the Prophet said: I asked permission to my Lord (Allah) to be allowed to ask for forgiveness for my mother's prayers. Plea is not allowed. Then I asked for permission to visit his grave, and allowed. Berziarahlah you, that ye remember to death. " (Ahmad and Muslim history).
From this verse it is understood that the tomb was a pilgrimage advisable, since lesson will remind and awaken the human race about the life of the Hereafter that will come and the need for preparations to deal with moments of certainty which should be discovered by each person is dead or dying one day later.
Of the developmental process of the pilgrimage over the tomb, which was originally banned, then allowed, it can be drawn a conclusion that Islamic law always consider the condition of the Ummah and the situation of a time.
In one another hadith narrated by the Judge of Abi Zar, the Prophet said:
"Ziarahilah grave, you will remember the Hereafter. Mandikanlah people who died, because actually it is a panacea that contains a solid teaching. Sembahyangkanlah body, hopefully it will inspire your heart, because those who mourn are under Divine shade in the face of each good. " (History Judge).
From various hadith that promotes and encourages a pilgrimage tomb, then the scholars argued that the law is the tomb of pilgrimage sunna (circumcision). The hikmathnya contains two kinds of values.
First, remind people of death, that at the time of the course set by God's death, each person will return to His presence.
Second, to ask for prayers for forgiveness (seek forgiveness) to Allah so that the sins of those who were diziarahi grave, forgiven by God. So grave is a pilgrimage should not be based to ask for permission, because there is something urination, ask for blessings and so forth. Later sown flowers, burned incense and other actions that are not prescribed, even a heretic heresy and misleading.
But it must be based on two motivations described above.
It is a fact, that people in general are always forgotten and neglected to death. With the pilgrimage to the tomb, then the act itself remind people to death.
The second target of wisdom about the grave pilgrimage is to offer help that can be done by someone (a family living on the people who have died, who pleaded for forgiveness prayer to God Almighty for their sins. Ties of kinship and brotherhood (ukhuwah Islamiyah) on Generally it is not only limited in the life of this world, but also to the point in life after death and in the Hereafter.
Prophet visited the grave of a friend.
Prophet often visit the graves of the Companions. Narrated by Ibn Abbas, that the Prophet frequent pilgrimages to the cemetery on the Medina, and every time the pilgrimage, he said, which means:
"Safety for you, O inhabitants of the grave. I hope Allah forgive our sins and the sins you. You are the people who have preceded us and we will follow your trail." (History Tirmizi).
In a another hadith, narrated from Buraidah, explained that speech and prayer is often recited by the Prophet when the grave pilgrimage, which means as follows:
"Safety for you and your grave professional people and Muslim believers. With God's will, kamipun will meet you. You have preceded us, and we will follow. We ask for the God of salvation for us and you." (Historical Ahmad and Muslim).
According to Siti Aisyah, when the Prophet to spend the night shift at his home, then usually in the middle of the night to go visit the cemetery he Baqi '. The Baqi 'cemetery is located one still in the city of Medina, not how far from the Mosque of the Prophet, which buried most of the friends.
Visiting the grave is not necessarily the time, can be done in spare moments or several occasions. There is no privilege on certain days, such as the late date of 1st of Ramadan, Shawwal 1, and others, which made people in Indonesia as a tradition, but it is not permissible to be on those days.
Usually on these days, the cemetery is like "the market", crowded visited by people who visit, though ... maybe most of it only once a year pilgrimage. Visiting only once a year not much can be thrust into the conscience of consciousness since death.
In the first years after the death of Siti Khadijah, the Prophet once a week for almost a pilgrimage to the tomb of the wife he loved it. Explained by Nafi ', that he himself is more than 100 times saw Ibn Umar pilgrimage to the tomb of the Prophet, Abu Bakr and his own father (Umar ibn al-Khattab).
Are women allowed a pilgrimage to the grave?
The scholars and jurists' has two opinions. First, who think women should not be a pilgrimage to the tomb, and the second, could say.
The first base their opinions to one hadith which forbade women to participate escort the body into the cemetery, with a variety of considerations / reasons such as that women are generally easy to drift emotions and feelings of pity, sadness, so do not worry about their mental strength to see graves that lie and feelings deep grief can recur and cause excessive hysteria.
While mourning or crying and screaming too much misery it will be the spirits of the deceased in the grave.
While the scholars who allow women to visit based on the understanding of the hadith of the Prophet who advocated for the pilgrimage, the pilgrimage was a general nature, may be done by men and women, as did many other hadith-hadith which reinforces the notion that women should pilgrimage to the cemetery. Some of these hadith states:
"From Aisha, she said:
What should I say if I was a pilgrimage, so the Messenger of Allah? The Prophet said: Say: O ye safety experts to bury those who Believers. "(Muslim).
The Prophet gave such answers is a sign that women are allowed to grave pilgrimage. If not, surely the Prophet would prohibit Siti Aisyah.
Narrated from Ibn Abi Mulaikah, that one day he met with Siti Aisha, Mother of the Believers when it returned from the cemetery. Mulaikah asked:
"Where did you come?"
"From the grave of my brother, Abdur Rahman."
"Did the Prophet did not prohibit her pilgrimage to the grave?" Mulaikah asked.
Finally, answered by Aisha:
"It's true. Rasulullah (at first) forbade the pilgrimage to the tomb, but then was sent on a pilgrimage." (Historical Justice and Bayhaqi).
Based on the arguments mentioned above, it can be concluded, that the opinion which allows the women made a pilgrimage grave, is no different as men are stronger and able to hold onto the charity. In closing, we quote a hadith which says:
"I leave to you the two teachers. The first is silent; the two who spoke. As for the mute is al-Death, and the talk is the Qur'an."

Read More

Calligraphy and meaning

One example of the Modern Calligraphy

The work above is an example of Expressive Calligraphy

The work above is the form of Contemporary Calligraphy

Calligraphy above is also the sort of Contemporary

Calligraphy is one of the works of art that emphasizes the beauty found in the forms of letters that have been modified or digayakan that have aesthetic value. The beauty of this form have a common understanding, that is shaped not only apply to certain letters or origin of a particular typeface. One example, such as calligraphy not only apply to the type Arabic letters (Hijaiyyah) alone, but can also apply to the types of other letters. So that the word applies to the general calligraphy, the beauty of the letters are general, universal and global. Calligraphy is not only to visually express clause or the letters in Al Quran and Al-Hadith, but also to express sentences in the form of literary Latin letters, letters of China, Japanese characters, letters India, Sanskrit letters and letters of Java . Public understanding is of the view and the lack of proper understanding, which means that the beauty of calligraphy is a modification of the forms of Arabic letters only. Although it can not be denied also because the booming in our region (Indonesia) is the number of calligraphy creations of beauty there is a form of Arabic script. This is indeed very closely related to the majority of existing calligraphy artists in Indonesia mostly developed Arabic calligraphy. It can not be denied the artist's work is also tied to the recipient in the region. Indonesia calligraphy lovers because most of the Muslims, senimanpun menciptakanya adjusted to the situation. If we want to look more broadly, in fact many are also found in the natural beauty of this letter in the form of letters other than Arabic letters. The beauty of Java letters, before the year 70's are still often found in areas of Java. In the countryside there are many young children and adults to work to modify / Java menggayakan letter so beautifully in the era before the year's 70. Examples writer ever saw was in the area of Kendal Langenharjo Kunden in the past, which is now beginning rarely found anymore, or maybe even no longer exists because the current generation does not know much Java letter. But, Alhamdulillah government is now beginning to realize the importance of local languages, to include local language lessons in the curriculum in elementary, junior high or high school. It's just one example of that calligraphy is not just for Arabic letters. In the development of calligraphy can be divided into several types of calligraphy. Calligraphy is among other things, Calligraphy, Traditional, Classical Calligraphy, Modern Calligraphy, Calligraphy and Calligraphy Contemporary Expressive. All types of calligraphy has its own unique advantages and depending on the species. The same particularities in the art of calligraphy is a creative artist in visualizing the form of copyright works. There is a tendency to kretifitas main object alone, there are still manual, but the letters combined his background as modified in such a way that creativity is more preferred in backgroundnya, there are unisex which means they combined both the letter and digayakan background is such that creative forms of calligraphy really maximized. It all depends on the creator's work, more focused and more enjoy a more suitable where or which. Or maybe it depends on the desires of the market value (depending on the value function). Function calligraphy as fine arts (fine art) or applied arts (applied art).

Read More

Nafisa - WOMEN WOMEN SPECIAL-VI

irth

Lady Nafisa was born in Makkah al-Mukarramah, 11 Rabi 'al-initial 145 H. In the year 150 AH Lady Nafisa was the daughter of Hasan al-Anwar ibn Zayd ibn Hasan ibn Ali and Lady Fatima az-Zahra ', daughter of Saw Rasululullah. Hasan served as Guberur Medina and he brought Lady Nafisa who was five years old to Medina. There Lady Nafisa Al-Quran memorization, interpretation, and constantly studying the tomb datuknya visit, of the Prophet. Zuhud famous Lady Nafisa, fasting during the day and wake up at night to bertahajud and worship to God. Lady Nafisa began six years always with the obligatory prayers regularly with both parents in the Masjid Nabawi. Lady Nafisa married to his uncle's son, Ishaq al-Mu'tamin. The wedding took place on 5 Rajab 161 H. Lady Nafisa age when it was 16 years old. He has one son called al-Qasim and a daughter named Umm Kulthum. Lady Nafisa pilgrimage of thirty times, most of it done on foot. This is done because the imitation datuknya, Imam Husayn who once said, "I am ashamed of my Lord, if I meet him at his house with no foot." Narrations about the Lady Nafisa mostly attributed to his brother's daughter, Zainab bint Yahya al-Mutawwaj, who always accompanied and accompany him throughout his life, and do not want to get married because they want to always serve and please him. Zainab bint Yahya, when talking about the Lady Nafisa, said, "My aunt knew the Qur'an and interpret it, he read the Qur'an with tears as he prayed, 'Lord, ease me on a pilgrimage to the place as the Prophet Abraham." Lady Nafisa know that Prophet Abraham is the progenitor of the prophets, so the progenitor of his father, Muhammad Mustafa. And the Prophet said, "I am in prayer is when Abraham prayed," Our Lord, send to them a Messenger of them will read your verses to them and will teach the Book and wisdom to them and will cleanse them: Thou art the Mighty, the Wise. "(Surat al-Baqara: 129) When the Lady Nafisa visited the tomb of Abraham, he wanted to cry. Then he sat down with the solemn reading of the Qur'an Ibrahim mail: 35-37.'s Day reception at the city of al-Arisy When the Lady Nafisa came to Egypt, 48 years old. He arrived on Saturday, 26 Ramadan 193 AH When the Egyptians to know the news of his arrival, they were off to meet him in the town of al -Arisy, then together with him entered the Egyptian. Lady Nafisa accommodated by a large Egyptian merchant named Jamaluddin 'Abdallah al Jashshash, in this house of Lady Nafisa lived for several months. The people of Egypt from various parts of the country came into place to visit and take a blessing from him. Nafisa worry, it will be difficult for home owners. He also requested permission to move to another house. He then chose a house for him in a village mosque behind Syajarah an ad-Durr in the streets of al-Khalifah. Kampong it now known as the al-Hasaniyyah. The people in Egypt who have learned new house occupied by Lady Nafisa, soon come. Nafisa felt by many people who visit, really gave her a hard to worship. He thought of leaving Egypt and returned to Medina. People people knew Nafisa plans to leave Egypt. kepenguasa They immediately Egypt, al-Sirri bin al-Hakam, and asked him to ask for the Lady Nafisa to stay in Egypt. As-Sirri bin al-Hakam and then went to Lady Nafisa. To the as-Sirri , Lady Nafisa said, First, I want to stay where you are, but I am a weak woman. The people who visit me very much, so a hard to implement and collect wirid provision to akhiratku. After all, this small house for people much. Also, I was longing to go to Raudhah datukku, of the Prophet. " So al-Sirri responded, "O daughter of the Prophet, I assure you that what you complain about will be removed. As for the narrow issue of this house, so I have a large house in the Darb al-Siba 'I bear witness to God that I give it to you. I hope you will accept and do not make me ashamed to reject it. " After a long silence, Lady Nafisa said, 'Yes, I accept it. "Then he say, O Sirri, what can I do about a lot of people and groups who continue to come?" You can make a deal with them that the time for visitors is two days a week. The other days can you use to worship, make on Wednesday and Saturday for them, "said al-Sirri again. Lady Nafisa accept the offer. He also moved into the house that has given him and specialize in time for the visit on Wednesday and Saturday every week.
Imam Shafi'i Ra encounter with the Lady Nafisa In this house, Lady Nafisa visited by many jurists, leaders of Sufism, and religious people. Among them was the Imam Shafi'i, Imam 'Uthman ibn Sa'id al-Mishri, Dhun-Nun al-Mishri, Al Mishri as-Samarqandi, Abubakar Imam al-Adfawi and many other scholars. Imam Shafi'i came to Egypt in the year 198 AH, five years after the arrival of Lady Nafisa. Imam Shafi'i in Egypt for more than four years. There he composed the books of his book. His name became famous because the people accept and love him, and his school tersebarlah in their midst. In Egypt his school he formed a new opinion (qaul Jadid), which is drawn up because of changes in conditions and habits. It was published in his book al-Umm. When Imam Shafi'i came to Egypt, he had a relationship with Lady Nafisa. Relationships both bound by the desire to submissive to the Islamic faith. Imam Shafi'i used to visit the Lady Nafisa with some of his students when he left for Halaqah-Halaqah lesson at a mosque in Fusthath, the Mosque of 'Amr ibn al-'Ash. Imam Shafi'i used to perform the Tarawih prayers at the mosque Lady Lady Nafisa Nafisa. Although Imam Shafi'i has a great position, but if he went to the Lady Nafisa, she asked for prayers to Nafisa, and expects his blessing.
Karamah-Karamah Hadrat Nafisa
Imam Shafi'i was also listening to hadith from him. When sick, Imam Shafi'i sent his disciple as his successor. The messenger of Imam Shafi'i said hello and said to Lady Nafisa, "Behold your uncle's son, Shafi'i, was ill and asked for prayers to you." Lady Nafisa then raised his hands to heaven and pray for her recovery. So when the messenger returned, Imam Shafi'i has healed. One day, Imam Shafi'i illness. As usual, he sent a messenger to ask for prayers from the Lady Nafisa for her. But this time Hadrat Nafisa said to the messenger, "God smarten his encounter with him and give him pleasure to see the face of His glorious." When the messenger returned and reported what was said Lady Nafisa, Imam Shafi'i know that when the encounter with the Lord is near. Imam Shafi'i to Lady Nafisa intestate would menyalatkan body when he died. When Imam Shafi'i died at the end of Rajab in 204 AH, Lady Nafisa implement his will. The body of Imam Shafi'i was taken from his home in the city to house Fusthath Lady Nafisa, and there he menyalatkannya. The Imam is Abu Ya'qub al Buwaithi, one of the friends of Imam Shafi'i. Lady Nafisa known as a zuhud, and the like serve for life. Zainab, the nephew of Lady Nafisa, was once asked, "How the power of your aunt?" He replied, He ate once in three days. He has a basket that hung in front of musalanya. Every time he asked for something to eat, she got in the basket. He did not want to take anything other than her husband and what's God-given. "One of the authorities never gave him one hundred thousand dirhams, saying," Take this treasure as a token of my gratitude to God because I have repented ". Nafisa took the money and then dividing them out to the poor, elderly and those who need it until they run out. In the year 638 AH, a thief sneaked into the mosque and stole sixteen of silver light. One can identify the thief, and punished with tethered to a tree. The punishment was carried out in front of the mosque to serve as a lesson for others. In 1940, a man who lived in hiding in the mosque at night. He stole a scarf from Kasymir in the tomb. However, he did not find a way out of the mosque and remained confined there until the waiter came mosques at dawn and catch
Dig a grave with his own hands when Lady Nafisa felt his end was near, he began to dig his own grave. Bury it in the house. He descended into it to enhance their worship and remember the hereafter. Al-Allamah al-Ajhuri said, mengkhatamkan Nafisa Al-Quran in a tomb which had been dug as many as six thousand times and presented reward for Muslims who have died. When ill, he wrote a letter to her husband, Ishaq al Mu'tamin, who was in Medina and asked him to come. Her husband had come with their two children, al-Qasim and Umm Kulthum.
Sacred Lady Nafisa attributed to Lady Nafisa either life or after death so much. Among the sacred which occurred when she was alive, is associated with the recovery of a Jewish girl paralyzed from the disease. It is told that when the Lady Nafisa came to Egypt, he lived next door, with a Jewish family who had a girl who was paralyzed. On one day, the girl's mother wanted to go on an errand. So she left her child in the Lady Nafisa. He put his son on one of the pillars of the house of Lady Nafisa. When Lady Nafisa berwudlu, water falls into place wudlunya Jewish girl who was paralyzed. Suddenly God gave inspiration to the Jewish girl to take it a little wudlu water with his hands and washed his feet in the water. So with the permission of Allah, the child can stand and paralysis disappeared. As it happened, Lady Nafisa was busy with prayers. When the boy knew his mother had returned from the market, he came running and told what had happened. The mother wept for very joy, and said, "No doubt, religion is noble Lady Nafisa's really the true religion!" Then he went to the Lady Nafisa to kiss her. Then he uttered a sentence with a sincere confession of faith for God. Then came the father of the girl named Abu Ayub al-Saraya, which is a Jewish character. When she saw her daughter was healed, and know for its recovery so he raised his hands to heaven and said, "Glory to Thee who provide guidance to people who you want and misleading people who you want. By Allah, this is the true religion". He then went to the home of Lady Nafisa, and asked permission to enter. Lady Nafisa mengizinkanya. The girl's father was talking, to him from behind the curtain. He thanked the Lady Nafisa Islam and states with saying the creed. The story later became the cause of Islam into another group of Jews who lived next door to him. Narrated by al-Azhari in the book of al-Kawakib as-Sayyarah: There was an old woman who has four daughters. They are from week to week to eat from the results of her weaving. All the time he took the resulting woven into the market to sell; half the results used to buy materials for woven while the other half is used for meals, drink them. One time, she brought the weaving of cloth worn red to the market as usual. Suddenly a bird ruin and grabbed the cloth and its contents are the result of his efforts during the week. Recognizing the disaster that happened, she fell unconscious. When awake, he sat down and cried. He thought about how to feed the children yatimnya. The men then gave instructions for her to meet Lady Nafisa. He also went to the Lady Nafisa and tell what happened to him as he asked for prayers to him. Lady Nafisa and prayed, "O God, O Most High, all-Own, replace for your servant is what has been damaged. Because they are your creatures and your dependents. Thou Reign Supreme over all things." Then he said to the old lady, "Sit down, Reign sesungguhnva Allah is above all things." So she sat waiting for musibahnya spaciousness, while his heart continued to weep for her children are still small. Not long later, a group of people came to see Lady Nafisa. Then they said to him, "We experienced something strange." Tell them to him about what they experienced. They were traveling in the sea when suddenly a leak and the boat nearly sank. Suddenly came a bird with a red cloth placed on the fabric so that the aperture hole is clogged with the permission of Allah. As a sign of gratitude to God, they give five hundred dinars to Lady Nafisa. Lady Nafisa wept, saying, Lord, my helper, what you love and affection to the servant of your servant! "Lady Nafisa old woman immediately came and asked him how he sold the weaving." Twenty dirhams, "he said. Lady Nafisa gave him five hundred dinars. She took the money, then returned to his home. To her daughters, she told me she was a natural event. They all came to see Lady Nafisa and take blessing from him as he offered to become his servant.
The death of Lady Nafisa
In the first half of Ramadan 208 AH, the pain got worse, while he was in a state of fasting. People are advised to break in order to maintain the strength and overcome the pain. He replied, "How strange! For thirty years I asked God that He mewafatkan me in a state of fasting. So how could I break now? I seek refuge in Allah. This should not happen forever". Then he read surah al-An'am. When he reached the verse, "For the safety of their homes (Paradise) on the side of their Lord. He is their helper because they do practice," (Surat al-An'am: 127) Nafisa and saying the shahada, and take the spirit keharibaan his Lord the Most High, met with the prophets, shiddiqin, martyrs, and the Righteous. Previous Nafisa intestate her husband to move his body in the coffin sacred to Medina to be buried there with his family in the Baqi '. However, the population of Egypt against him and wanted him buried in the tomb which had been dug with his own hands. Population of Egypt collected a lot of treasure, then handed it to the husband of Lady Nafisa said, requested that his remains stay in Egypt. But he was reluctant to accept the request. That night they passed in a state of suffering, but they are outstanding people. They leave their property in the Lady Nafisa. When the morning they came again. Finally the husband of Lady Nafisa meet their demand to bury his wife in their place, but he returned their property. They asked him about it. He replied, "I see the Prophet in a dream. He said to me, O Ishaq, they return to their property and he makamkanlah in their place."
O God, pour and pour it keridhoan and grant us with the secrets that you keep him, Amin

Read More